Chayei Sarah 24:14 · unit 2

TT #25 · Parashas Chayei Sarah · Passuk 24:14

The Complete Passuk

וְהָיָ֣ה הַֽנַּעֲרָ֗ אֲשֶׁ֨ר אֹמַ֤ר אֵלֶ֙יהָ֙ הַטִּי־נָ֤א כַדֵּךְ֙ וְאֶשְׁתֶּ֔ה וְאָמְרָ֣ה שְׁתֵ֔ה וְגַם־גְּמַלֶּ֖יךָ אַשְׁקֶ֑ה אֹתָ֤הּ הֹכַ֙חְתָּ֙ לְעַבְדְּךָ֣ לְיִצְחָ֔ק וּבָ֣הּ אֵדַ֔ע כִּי־עָשִׂ֥יתָ חֶ֖סֶד עִם־אֲדֹנִֽי׃

let the maiden to whom I say, ‘Please, lower your jar that I may drink,’ and who replies, ‘Drink, and I will also water your camels’—let her be the one whom You have decreed for Your servant Yitzchak. Thereby shall I know that You have dealt graciously with my master.

Chabad / Judaica Press

Source Citation

Torah Temimah points to Chullin 95b. E-Daf · Sefaria — Chullin 95b

TT lemma: והיה הנערה.

אָמַר רַב: כָּל נִחוּשׁ שֶׁאֵינוֹ כֶּאֱלִיעֶזֶר עֶבֶד אַבְרָהָם וִיהוֹנָתָן בֶּן שָׁאוּל אֵינוֹ נִחוּשׁ.

Rav said: Any divination that is not like that of Eliezer the servant of Avraham is not [forbidden] divination.

On the daf / in context: Only a sign upon which one actually relies to act constitutes prohibited nichush. Eliezer’s test is the classic case of such reliance.

Type of Learning

Custom (Bavli — definition of prohibited nichush)

What Is Learned

The prohibition of nichush applies only when one treats the sign as decisive and acts upon it, as Eliezer did; casual omens that do not govern one’s conduct are not forbidden under that rubric.