Ki Seitzei 21:16 · unit 7

TT #50 · Parashas Ki Seitzei · First aliya · Passuk 21:16

The Complete Passuk

וְהָיָ֗ה בְּיוֹם֙ הַנְחִיל֣וֹ אֶת־בָּנָ֔יו אֵ֥ת אֲשֶׁר־יִהְיֶ֖ה ל֑וֹ לֹ֣א יוּכַ֗ל לְבַכֵּר֙ אֶת־בֶּן־הָ֣אֲהוּבָ֔ה עַל־פְּנֵ֥י בֶן־הַשְּׂנוּאָ֖ה הַבְּכֹֽר׃

Then it shall be, on the day he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, the firstborn.

Chabad.org — 21:16

Source Citation

Torah Temimah points to Sifrei / Niddah context.

Sefaria — Sifrei Devarim

Core Text of Chazal

Core Text
עַל פְּנֵי – מְלַמֵּד שֶׁכֵּיוָן שֶׁיָּצָא רֹאשׁוֹ וְרֻבּוֹ בְּחַיִּים פּוֹטֵר אֶת הַבָּא אַחֲרָיו מִן הַבְּכוֹרָה.

English: “Before” (al penei) — this teaches that once the head and the majority of the body have emerged while alive, that child exempts any subsequent child from the status of firstborn.

On the daf / in context: The phrase “al penei” is taken to mean the emergence of the head (or majority). Once a viable first child has been born, later sons cannot claim the bechorah even if the first later dies.

Type of Learning

Derash on “al penei” defining the moment that establishes firstborn status.

What Is Learned

Once a child’s head and majority have emerged alive, that child is the firstborn; any later son is exempt from the double portion.