Shoftim 17:15 · unit 6

TT #89 · Parashas Shoftim · Second Aliyah · Passuk 17:15

The Complete Passuk

שׂ֣וֹם תָּשִׂ֤ים עָלֶ֙יךָ֙ מֶ֔לֶךְ אֲשֶׁ֥ר יִבְחַ֛ר יְהֹוָ֥ה אֱלֹהֶ֖יךָ בּ֑וֹ מִקֶּ֣רֶב אַחֶ֗יךָ תָּשִׂ֤ים עָלֶ֙יךָ֙ מֶ֔לֶךְ לֹ֣א תוּכַ֗ל לָתֵ֤ת עָלֶ֙יךָ֙ אִ֣ישׁ נׇכְרִ֔י אֲשֶׁ֥ר לֹֽא־אָחִ֖יךָ הֽוּא׃

You shall surely set over yourself a king whom the Eternal your God will choose; from among your brethren you shall set a king over yourself; you may not place over yourself a foreigner who is not your brother.

Chabad / Judaica Press

Source Citation

Torah Temimah points to Sanhedrin 21b.

TT lemma: אֲשֶׁר יִבְחַר ה׳.

Sefaria — Sanhedrin 21b

Core Text of Chazal

Core Text
אֵין מַעֲמִידִין מֶלֶךְ אֶלָּא עַל פִּי נָבִיא וּבֵית דִּין שֶׁל שִׁבְעִים וְאֶחָד.

English: We appoint a king only by the word of a prophet and by a court of seventy-one.

On the daf / in context: The phrase ‘whom the Eternal your God will choose’ is understood as requiring prophetic confirmation and the Great Sanhedrin.

Type of Learning

Derash on ‘whom Hashem will choose’ (Bavli / halakhic) — the choice is not left to popular vote alone; it requires prophetic and judicial authorization.

What Is Learned

A king may be appointed only with the authorization of a prophet and the Sanhedrin of seventy-one. Popular desire alone is insufficient.