Vayeitzei 31:30 · EXTRA 1

EXTRA · Side-ring · Parashas Vayeitzei · Passuk 31:30

This page is an EXTRA derasha. It is not part of the main-ring PREV/NEXT chain.

The Complete Passuk

וְעַתָּה֙ הָלֹ֣ךְ הָלַ֔כְתָּ כִּֽי־נִכְסֹ֥ף נִכְסַ֖פְתָּה לְבֵ֣ית אָבִ֑יךָ לָ֥מָּה גָנַ֖בְתָּ אֶת־אֱלֹהָֽי׃

And now you have gone away because you longed greatly for your father’s house. Why did you steal my gods?

Source Citation

Classical sources beyond the TT-numbered main ring: Lavan’s accusation concerning the terafim.

Lemma: למה גנבת את אלהי.

Core Text of Chazal / Classical Meforshim

Core Text
לָמָּה גָנַבְתָּ אֶת־אֱלֹהָי – לָבָן קוֹרֵא לַתְּרָפִים ״אֱלֹהַי״, וּמַאֲשִׁים אֶת יַעֲקֹב בִּגְנֵבָה.

English: “Why did you steal my gods?” — Lavan calls the terafim “my gods” and accuses Yaakov of theft.

On the daf / in context: After acknowledging Yaakov’s longing for home, Lavan pivots to the charge of theft of the household gods, revealing what he truly values.

Type of Learning

Derash / classical peirush — not a formal named middah of the 13. The accusation that exposes Lavan’s attachment to the terafim.

What Is Learned

Lavan’s central complaint is not the departure itself but the alleged theft of the terafim, which he names as his gods.