Ki Seitzei 25:02 · unit 2

TT #617 · Parashas Ki Seitzei · Seventh Aliyah · Passuk 25:02

The Complete Passuk

וְהָיָ֛ה אִם־בִּ֥ן הַכּ֖וֹת הָרָשָׁ֑ע וְהִפִּיל֤וֹ הַשֹּׁפֵט֙ וְהִכָּ֣הוּ לְפָנָ֔יו כְּדֵ֥י רִשְׁעָת֖וֹ בְּמִסְפָּֽר׃

And it shall be, if the wicked one is to be flogged, the judge shall cause him to lie down and be beaten in his presence, according to his guilt, by number.

Chabad / Judaica Press

Source Citation

Torah Temimah points to Makkot / Sifrei Devarim (Shoftim).

TT lemma: בִּן הַכּוֹת הָרָשָׁע.

Sefaria — Makkot / Sifrei Devarim (Shoftim)

Core Text of Chazal

Core Text
תָּנוּ רַבָּנַן: מִנַּיִן לְיוֹצֵא מִבֵּית דִּין חַיָּב וְאָמַר אֶחָד יֵשׁ לִי לְלַמֵּד עָלָיו זְכוּת שֶׁמַּחְזִירִין אוֹתוֹ? תַּלְמוּד לוֹמַר נָקִי אַל תַּהֲרֹג. וּמִנַּיִן לְיוֹצֵא מִבֵּית דִּין זַכַּאי וְאָמַר אֶחָד יֵשׁ לִי לְלַמֵּד עָלָיו חוֹבָה שֶׁאֵין מַחְזִירִין אוֹתוֹ? תַּלְמוּד לוֹמַר צַדִּיק אַל תַּהֲרֹג.

English: Our Rabbis taught: From where do we know that if one leaves the court condemned and someone says ‘I have something to say in his favor,’ we bring him back? Scripture says ‘Do not kill the innocent.’ And from where do we know that if one leaves the court acquitted and someone says ‘I have something to say against him,’ we do not bring him back? Scripture says ‘Do not kill the righteous.’

On the daf / in context: The baraita (cited in connection with the status of the ‘rasha’ who is to be flogged) teaches the asymmetric rules of reopening a capital (or corporal) case after the verdict has been announced.

Type of Learning

Derash on contrasting terms (naki / tzaddik) — Custom (baraita).

What Is Learned

A guilty verdict may be reopened if new favorable evidence appears; an acquittal may not be reopened even if new unfavorable evidence appears. The Torah protects the one already declared righteous more stringently.