Ki Seitzei 21:23 · unit 5

TT #97 · Parashas Ki Seitzei · Second Aliyah · Passuk 21:23

The Complete Passuk

לֹא־תָלִין נִבְלָתוֹ עַל־הָעֵץ כִּי־קָבוֹר תִּקְבְּרֶנּוּ בַּיּוֹם הַהוּא כִּי־קִלְלַת אֱלֹהִים תָּלוּי וְלֹא תְטַמֵּא אֶת־אַדְמָתְךָ אֲשֶׁר יְהֹוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃

His body shall not remain overnight on the tree; rather you shall bury him on that same day, for a hanging person is a curse of God, and you shall not defile your land that Hashem your God is giving you as an inheritance.

Chabad.org — 21:23

Source Citation

Torah Temimah points to Sanhedrin 46b.

Sefaria — Sanhedrin 46b

Core Text of Chazal

Core Text
אָמַר רַבִּי מֵאִיר: מָשָׁל לִשְׁנֵי אַחִים תְּאוֹמִים שֶׁהָיוּ בְּעִיר אַחַת, אֶחָד נִתְמַנָּה מֶלֶךְ וְאֶחָד יָצָא לְלִסְטוּת. צִוָּה הַמֶּלֶךְ וְתָלוּ אוֹתוֹ. כָּל הָרוֹאֶה אוֹתוֹ אוֹמֵר הַמֶּלֶךְ תָּלוּי. צִוָּה הַמֶּלֶךְ וְהוֹרִידוּהוּ.

English: Rabbi Meir said: This may be compared to two twin brothers who lived in the same city. One was appointed king and the other became a bandit. The king ordered that the bandit be hanged. Everyone who saw him said, “The king is hanging.” The king therefore ordered that he be taken down.

On the daf / in context: Rabbi Meir’s parable explains why leaving the body hanging is itself a desecration of the Divine Name: the hanged criminal resembles the image of God, and prolonged display causes people to speak of God in a demeaning way.

Type of Learning

Aggadic parable (Rabbi Meir) explaining the reason for the commandment.

What Is Learned

Because man is created in the image of God, leaving a hanged body exposed causes a public desecration of the Divine Name; therefore the body must be taken down at once.