לֹא־תִזְבַּח֩ לַיהֹוָ֨ה אֱלֹהֶ֜יךָ שׁ֣וֹר וָשֶׂ֗ה אֲשֶׁ֨ר יִהְיֶ֥ה בוֹ֙ מ֔וּם כֹּ֖ל דָּבָ֣ר רָ֑ע כִּ֧י תוֹעֲבַ֛ת יְהֹוָ֥ה אֱלֹהֶ֖יךָ הֽוּא׃
You shall not sacrifice to the Eternal your God an ox or a sheep that has any defect of a serious kind, for that is abhorrent to the Eternal your God.
Torah Temimah points to Sifrei Devarim (same as previous unit).
תניא, מניין לקדשים ששחטם חוץ לזמנם וחוץ למקומם שעובר בל״ת, ת״ל לא תזבח לה׳ אלהיך כל דבר רע.
English: It was taught: From where do we know that one who slaughters sacrificial animals outside their proper time or outside their proper place transgresses a negative commandment? From the verse “You shall not sacrifice to the Eternal your God any evil thing.”
“Kol davar ra” is read as including any improper act of slaughter that renders the offering piggul or otherwise invalid through speech or intention concerning time or place.
Derash on the verse (Sifrei) — not a formal named middah of the 13. The words “any evil thing” expand the prohibition beyond physical blemish.
Slaughtering a sacrifice outside its proper time or place is itself a violation of this negative commandment.