Naso 7:89 · unit 1 — and when Moshe went into the Tent of Meeting

Parashas Naso · Aliyah 7 · Passuk 89

The Complete Passuk

וּבְבֹ֨א מֹשֶׁ֜ה אֶל־אֹ֣הֶל מוֹעֵד֮ לְדַבֵּ֣ר אִתּוֹ֒ וַיִּשְׁמַ֨ע אֶת־הַקּ֜וֹל מִדַּבֵּ֣ר אֵלָ֗יו מֵעַ֤ל הַכַּפֹּ֙רֶת֙ אֲשֶׁר֙ עַל־אֲרֹ֣ן הָעֵדֻ֔ת מִבֵּ֖ין שְׁנֵ֣י הַכְּרֻבִ֑ים וַיְדַבֵּ֖ר אֵלָֽיו׃

When Moshe went into the Tent of Meeting to speak with Him, he would hear the Voice addressing him from above the cover that was on top of the Ark of the Pact between the two keruvim; thus He spoke to him.

Chabad.org — English translation + Rashi

Source Citation

Torah Temimah on Numbers 7:89 (note on מדבר אליו): Yoma 4b — “מדבר לו” was not said, but “מדבר אליו,” teaching that Moshe heard and all Israel did not hear.

Sefaria — Yoma 4b · E-Daf — Yoma 4b

Core Text of Chazal

Core Text
מֵיתִיבִי: ״קוֹל לוֹ״, ״קוֹל אֵלָיו״ — מֹשֶׁה שָׁמַע וְכׇל יִשְׂרָאֵל לֹא שָׁמְעוּ! לָא קַשְׁיָא: הָא — בְּסִינַי, הָא — בְּאֹהֶל מוֹעֵד.

English: They raised an objection: “a voice to him,” “a voice to him” — Moshe heard and all Israel did not hear! There is no difficulty: this [case] is at Sinai, and that [case] is in the Tent of Meeting.

Type of Learning

Precise wording — “אליו” limits the audience of the divine voice to the one addressed.

What Is Learned

In the Ohel Moed the voice was directed to Moshe alone; the verse’s “מדבר אליו” marks that exclusivity, in contrast to the public revelation at Sinai.