Chayei Sarah 23:4 · unit 1

TT #4 · Parashas Chayei Sarah · Passuk 23:4

The Complete Passuk

גֵּר־וְתוֹשָׁ֥ב אָנֹכִ֖י עִמָּכֶ֑ם תְּנ֨וּ לִ֤י אֲחֻזַּת־קֶ֙בֶר֙ עִמָּכֶ֔ם וְאֶקְבְּרָ֥ה מֵתִ֖י מִלְּפָנָֽי׃

“I am a resident alien among you; sell me a burial site among you, that I may remove my dead for burial.”

Chabad / Judaica Press

Source Citation

Torah Temimah points to Berachos 18a (and related). E-Daf · Sefaria — Berachos 18a

TT lemma: ואקברה מתי מלפני.

רַב אָשֵׁי אָמַר: כֵּיוָן שֶׁמּוּטָּל עָלָיו לְקוֹבְרוֹ, כְּמוּטָּל לְפָנָיו דָּמֵי. שֶׁנֶּאֱמַר: ״וַיָּקׇם אַבְרָהָם מֵעַל פְּנֵי מֵתוֹ״, וְנֶאֱמַר: ״וְאֶקְבְּרָה מֵתִי מִלְּפָנָי״, כָּל זְמַן שֶׁמּוּטָּל עָלָיו לְקוֹבְרוֹ כְּמוּטָל לְפָנָיו דָּמֵי.

Rav Ashi said: Once it is incumbent upon a person to bury the deceased, it is considered as though the deceased is lying before him. This is derived from “Abraham rose from before his dead” and “that I may bury my dead from before me”; as long as he is responsible for the burial, it is considered as though the deceased is before him.

On the daf / in context: Berachos 18a (and Moed Katan / related) discusses the exemption of an onen from mitzvos. The verse is used to equate the legal responsibility for burial with the physical presence of the body before him.

Type of Learning

Custom (Bavli — onen exemption and equivalence)

What Is Learned

An onen whose deceased is his responsibility is exempt from positive mitzvos even when the body is not physically present, because the burial obligation itself renders the case “before him.”