Vayeira 18:17 · unit 1

TT #32 · Parashas Vayeira · Passuk 18:17

The Complete Passuk

וַֽיהֹוָ֖ה אָמָ֑ר הַֽמְכַסֶּ֤ה אֲנִי֙ מֵֽאַבְרָהָ֔ם אֲשֶׁ֖ר אֲנִ֥י עֹשֶֽׂה׃

And Hashem said, “Shall I hide from Avraham that which I am doing?”

Chabad / Judaica Press

Source Citation

Torah Temimah points to Yoma 38b. E-Daf · Sefaria — Yoma 38b

TT lemma: המכסה.

הַמְכַסֶּה וגו'. אָמַר לֵיהּ רָבִינָא לְהַהוּא מֵרַבָּנַן, מְנָא הָא מִילְּתָא דַּאֲמוּר רַבָּנַן זֵכֶר צַדִּיק לִבְרָכָה? אָמַר לֵיהּ, דִּכְתִיב הַמְכַסֶּה אֲנִי מֵאַבְרָהָם וּכְתִיב בַּתְרֵיהּ וְאַבְרָהָם הָיוֹ יִהְיֶה לְגוֹי גָּדוֹל.

“Shall I hide…” Ravina said to a certain scholar: From where do the Sages derive the saying “The memory of a righteous person is for a blessing”? He replied: From the verse “Shall I hide from Avraham,” and immediately afterward it is written “And Avraham shall surely become a great nation.”

On the daf / in context: The juxtaposition of the decision to reveal the decree with the blessing of Avraham’s future is taken as the source for mentioning a tzaddik for blessing.

Type of Learning

Derash on the verse (Bavli sugya) — not a formal named middah of the 13. Adjacent verses supply the scriptural basis for the formula “zecher tzaddik livrachah.”

What Is Learned

The memory of a righteous person is for a blessing; the source is the immediate linkage of Hashem’s consultation with Avraham to the promise that he will become a great nation.