Noach 8:21 · unit 4

TT #43 · Parashas Noach · Third Aliyah · Passuk 8:21

The Complete Passuk

וַיָּ֣רַח יְהֹוָה֮ אֶת־רֵ֣יחַ הַנִּיחֹ֒חַ֒ וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־לִבּ֗וֹ לֹֽא־אֹ֠סִף לְקַלֵּ֨ל ע֤וֹד אֶת־הָֽאֲדָמָה֙ בַּעֲב֣וּר הָֽאָדָ֔ם כִּ֠י יֵ֣צֶר לֵ֧ב הָאָדָ֛ם רַ֖ע מִנְּעֻרָ֑יו וְלֹֽא־אֹסִ֥ף ע֛וֹד לְהַכּ֥וֹת אֶת־כׇּל־חַ֖י כַּֽאֲשֶׁ֥ר עָשִֽׂיתִי׃

…evil from his youth…

Chabad.org — 8:21

Source Citation

Torah Temimah points to Jerusalem Talmud Berachot 3:5 (R’ Yudan on the defective spelling of mi-ne’urav).

Sefaria — Jerusalem Talmud Berachot 3:5

Chazal

רַע מִנְּעֻרָיו — אָמַר רַבִּי יוּדָן: מִנְּעֻרָיו חָסֵר כְּתִיב, מִשָּׁעָה שֶׁהוּא נִנְעָר וְיוֹצֵא לָעוֹלָם.

“Evil from his youth” — R’ Yudan said: “Mi-ne’urav” is written defectively, [meaning] from the moment he is stirred and emerges into the world.

On the daf / in context: The Yerushalmi focuses on the defective spelling of “mi-ne'urav.” R’ Yudan reads the missing letter as a cue that the phrase refers not merely to chronological youth but to the moment a person is stirred into life and emerges into the world. The derashah therefore connects the verse’s description of human inclination to its earliest beginning.

Type of Learning

Custom (defective spelling indicating the yetzer is present from birth / early stirring).

What Is Learned

The yetzer is present from the earliest stirring of life; practical implications include distancing from a child’s waste once he can eat a kezayit of grain.